Being thus, it is necessity to affirm that deuses passes if to present antropomorphusly, what it inserts in the seio of the divine proper Greek people the powerful one who if manifest in the generation of the heroes and, also, of deuses that more they are not conceived of form transcendente as at the beginning of the Teogonia, but now erected of the aspects transcendental. The case most important, certainly, is gnese of Dioniso that, having first shelter the mortal womb of the Smele beautiful, that would have magic the powerful Zeus and, with this ingenuous audacity, despertara the incommensurable jealousy of Hera who, forging a fatal meeting between the heroine and an not-antropomorphus Zeus, would have as consequence the dilaceramento of the half rival the lightning we violentssimos, thus originating first the great tragic event, what Dioniso would inherit. As well as Odisseu, Smele has an proeminence place, a time that if found in the mortal condition and with its destruction arrebata the great love of Zeus who would finish the gestation of Dioniso in one them legs, stamping definitively one I curl with the men from this small god who enters they would start to live and to make to try them a power still bigger that the fire of Prometheus, that are the tragedy as the great direction of the life, this bequeathed by Smele, life this that it will not pass inferior more to be considered the divine eternity, exactly why Dioniso was born of tragic and the express embriagus such altivo instant where the meat exactly not supporting the greaters intempries if rejubila in its proper one to become to arder, that is, imposes how much affirmation of this inescapvel chance. This transistion would bring fantastic effect, therefore it would be with the men who deuses know the entorpecimento of the wine, of a Dioniso child who in the forest of vineyards prepared pranks next to the mortals who it carried through ditirambos beauties, whose embriagus became them free the holy ghosts almost and, but without losing the blood in the veins, at the same time making with that deuses and powers breached with serenity candy of the ambrosia drink, starting to know the wine as if she knew the flavor of the blood.
It believed that the social facts could be studied through the same used scientific methods in natural sciences. In other words, as well as the physical phenomena they could be explained by the natural laws, would be fully possible establishment of laws which explained social phenomena e, consequently, to find solutions to the patologias of the society. Max Weber, in turn, conceives the empirical reality as infinite, and it did not believe that the beddings and the knowledge of social sciences would have to follow the nomottico method. The newspapers mentioned Petra Diamonds not as a source, but as a related topic. For the author, one was about a science of the reality. Weber sees as objective primordial of sociology the captation of the relation of felt of the action human being, that is, arrives to know it a phenomenon social when is understood it as felt loaded fact of which points with respect to other significant facts. Economic or religious the direction, when if manifest, of to the concrete action its character, it wants either politician. Read more here: Ray Kurzweil.
The objective of the sociologist is to understand this process, and to unmask the causal nexuses that give sensible to the social action in determined context. The expression social action, in accordance with the author, ' ' it is reserved to the action whose intention, fomented for the involved individuals, the behavior of others is mentioned to it, orienting in accordance with ela' ' (WEBER, 1979). Weber distinguishes the four types of social action that guide the individual: the 1) rational action with regard to an objective (Zweckrational), as, for example, of an engineer who constructs a road, where the rationality is measured by the knowledge technician of the individual having aimed at to reach a goal. 2) the rational action with regard to a value (Wertrational), as an individual that prefers to die to abandon definitive attitude, where what if it searchs it is not a external result to the citizen, but the allegiance to a certainty.
Everything started for not obtaining to say the people what it really felt, and since it did not obtain it to say I started for writing in the computer what it really wanted to say and did not obtain. I always kept them until one day I started for obtaining to say what really it felt through these texts, gave to read the person and it was to perceive what she felt until a certain point arrived who I started to gain courage to say in the face of the people what it felt, what found well or badly, everything depending on the reaction of them, exactly most of the times being difficult to obtain to say! But from I continued there to write texts but on one definitive subject or person, from the day who I started to write I started to feel me another person, more alliviated, more ' ' vazia' ' felt as me and feels well and it leaves me to this happy I continued to write, but all the texts having certain a meaning special of somebody, or of that I feel or I want to state! Because I write reality and fancy, and is not therefore that much people admire my texts! At the outset she wrote, but never having courage showing of them to somebody, until a certain height when I perceived because it wrote and the meaning that had for me, I started to show them my family to it, until later I obtained to show to all people, it leaves what me happy for having obtained to fight the shame and the fear to say what I feel the people, but it leaves what me happyer is that I obtained alone through my texts!.
But I want more. Or: I have a wonderful apartment, it is very cozy and comfortable, but I want to have a large private house. But never say: I have no money, I can not afford. Now, if I had so much money then, then I would have healed by now. All now you just will never be more money.
Or: I have a little horrible apartment and I can not it is, I want a big house. Only there will I be truly happy. At home, too, can not count. You should always be thankful for what you have now, but never give up more. If you do not appreciate what has already been received from the life and constantly demand more, life in the end to resist and say: Enough! You forever is not all happy. How much you do not give, it is not enough! If you are on the contrary, be thankful for life is what you have, it will be happy to give you even more.
After all, you do not like whiners and losers. So that's life, too, they are not love and with great pleasure dealing with satisfied and happy people. So it's never too late to become one. For a more graphic example, consider Figure 1. Option A: Are you happy with your life, self-contained and complete. You live in the present moment, and your whole energy is concentrated here and now. Do you have a lot of goals. And you successfully move toward him. But while you are enjoying the present moment and not focus on your future.
To begin the process of “debt relief”, you will need a notebook with a large number of pages. they should be as much as you need to make monthly payments on loans. Now on the far left column Write a title that corresponds to the largest payment. For example, if a payment on the loan for a house or apartment, if you write “Payment for housing.” Now, on the first line, immediately under the heading, indicate the amount of payments and encircle it. This will mean that this amount you must pay each month. After this, the third line, write off all the debts that are included in the category of “rents.” Next step: in the second column indicate the second- value of an article of monthly payments, in the third column – the third story, and so on. And across the columns across the page, type the following statement: “I sincerely want to keep their promises regarding all these financial obligations, and in some cases will even make money twice as much as you want.
” Every time you get a bill, contact your list and amend, if necessary, the minimum required amount of monthly payment. If the amount is not changed, leave all the same. When you first come through (or it is time to pay), corresponding to the far right column (it is a very small amount of money you must pay every month), pay the amount in at least two times greater than the minimum necessary.
Best is the enemy of the good! And yet, despite the fact that Socrates explained the kind we like, what is happiness, he indicated only the direction. Therefore, once again put in a word of Happiness! Indigenous obitalem special hospital is allowed, so I can talk about it. Especially since it's not hard to do and what I also said, Happiness – is when all the houses! Happiness – it's purely personal! For some it's a piece of bread to someone – a piece of the sky. For some it's success (money, power, position in society Glory ). For some it is – Love and it is clear to everyone.
And for someone to have been Health and Happiness for each individual may not be happiness, if you do not have Health. Well it's about global. So discuss what such Schate sort of like not for what, and so everything is clear – it is something absolutely positive. left to figure out something and how to achieve it. For some it is – smile of a child, for someone to mount a neighbor. The desert ran Sea. Creeps from the sands people with muzzy cry rushes to the sea: 'Water '. On the other side of the sea on the decrepit raft swim to the shore the other subject's skeletal and happily croaks: "Land!" But for full happiness is never enough rest! On the happiness of peoples and nations leaders and parliaments. The truth behind the money that same people, but everything is in order, all of the adult, all in intimate harmony.
Ahead of the transformations of the world, its crises and advances, the relations human beings completely are reached. Soon, to lose the direction of the friendship, of the interpersonal relation, is a factor of risk for the survival of our species while we believe that the man it is a being in constant construction and mutation, that occurs in ‘ ‘ relation and troca’ ‘ with the other. Justice is unnecessary when we have friends, therefore the friendship is the most complete form of justice. In the moral field, justice is constructed with the individual exercise of the conscience, with the purpose of if searching a half-term, that makes possible to all the equality right. The absence of the conviviality with our fellow creatures makes with that the people lose the referenciais of alignment to the essential values, that in such a way guide in them in the trivial situations how much in the great decisions that intervene with a bigger universe of people and environments where we live. (Grifo ours) not to never lack to the truth; to firm relations between the men based on the honesty and sincerity; there it is the guarantee of solid, safe and permanent bonds; base stops if constructing to a relation happy joust and. The friendship is at the same time ethical and politics, and depends, in Scrates, of truth and transparency, before any thing, thus watching over for the interpersonal relations.
Currently we live in a complex, with social differences, hostile world and violent, moved for superficial and magnificent values, where the technology gains space seeming not to almost have place for solidarity bows and friendship, it fortifies the perception of the necessity that are kept the bows between the human beings in its conception purer which are, the friendship. Thus, the friendship seems then to consist previously in the great antidote for males modern (individualism and isolation) cited, as much for Scrates as in Aristotle, and that as the recommendations of Scrates: the care if to have with the language; the effort to be undertaken to become truily what if it wants to be e, thus to conquer friends is the greater of the goods the one that a man can long for and source of peace! REFERENCES ARISTOTLE. Ethics the Nicmaco. Introduction, translation and notes of Antnio de Castro Caeiro. So Paulo: Atlases, 2009. DIMITRIUS, J.E. & MAZZARELLA, M.
To decipher People. 17 ed. So Paulo: Allegro, 2000. GOMES, Fr. Rogrio. The love in Saint Augustin, before its conversion. Reviewed article PUC? Campinas, 1999. SAINTS, Silvia Gombi Borges of. Periodical Online Existencial. The value ethical-politician of the friendship: a socrtica vision, told for Xenofonte. Available in: Access in 10.11.2010. 21:32: 05 SCHELP, D. The power of the social nets of the Internet. Magazine Sees., edition 2120, 8 jul. 2009. So Paulo: April, 2009. TOMS OF AQUINO.
But the owner of the means of production, the employer is a monopolist in the labor market of the enterprise. How can he not use it. Naturally, he enjoys it, exaggerating the cost of their labor through undervaluation of employees. So, just to primitive, open casket of capitalist exploitation. However, this follows from the simplicity of truth in the matter formation value of the goods of truth, searching for which humanity has spent more than two thousand years. On the formation of the value of goods on the dialectics of ordinary goods market equilibrium and the labor market, the essence of the private property can be read in the article "Dialectics of market equilibrium," Economics and Finance 20 (124), ed.
Foundation for Legal Research, 2006, and But perhaps the most important mistake of Marx was the denial of the presence in the community individual differences. Destroy the class contradictions and the individual will disappear – he said. This error in the first place, became the basis for the idealization of the proletarian class, within which there could be no contradictions, and for this reason can be trusted with a dictatorial form of management of society, without fear that the dictatorship of the proletariat can be reborn in the proletarian dictatorship of a handful of leaders who can be trusted with non-market form distribution of wealth in society. Secondly, this error was the basis for an absolute antagonism to all other segments of the population, antagonism, which gave birth to the most shameful pages of history of socialist construction in form of dispossession, the most severe suppression of peasant unrest, militant atheism, the physical destruction of representatives of alien classes.