Ahead of the transformations of the world, its crises and advances, the relations human beings completely are reached. Soon, to lose the direction of the friendship, of the interpersonal relation, is a factor of risk for the survival of our species while we believe that the man it is a being in constant construction and mutation, that occurs in ‘ ‘ relation and troca’ ‘ with the other. Justice is unnecessary when we have friends, therefore the friendship is the most complete form of justice. In the moral field, justice is constructed with the individual exercise of the conscience, with the purpose of if searching a half-term, that makes possible to all the equality right. The absence of the conviviality with our fellow creatures makes with that the people lose the referenciais of alignment to the essential values, that in such a way guide in them in the trivial situations how much in the great decisions that intervene with a bigger universe of people and environments where we live. (Grifo ours) not to never lack to the truth; to firm relations between the men based on the honesty and sincerity; there it is the guarantee of solid, safe and permanent bonds; base stops if constructing to a relation happy joust and. The friendship is at the same time ethical and politics, and depends, in Scrates, of truth and transparency, before any thing, thus watching over for the interpersonal relations.

Currently we live in a complex, with social differences, hostile world and violent, moved for superficial and magnificent values, where the technology gains space seeming not to almost have place for solidarity bows and friendship, it fortifies the perception of the necessity that are kept the bows between the human beings in its conception purer which are, the friendship. Thus, the friendship seems then to consist previously in the great antidote for males modern (individualism and isolation) cited, as much for Scrates as in Aristotle, and that as the recommendations of Scrates: the care if to have with the language; the effort to be undertaken to become truily what if it wants to be e, thus to conquer friends is the greater of the goods the one that a man can long for and source of peace! REFERENCES ARISTOTLE. Ethics the Nicmaco. Introduction, translation and notes of Antnio de Castro Caeiro. So Paulo: Atlases, 2009. DIMITRIUS, J.E. & MAZZARELLA, M.

To decipher People. 17 ed. So Paulo: Allegro, 2000. GOMES, Fr. Rogrio. The love in Saint Augustin, before its conversion. Reviewed article PUC? Campinas, 1999. SAINTS, Silvia Gombi Borges of. Periodical Online Existencial. The value ethical-politician of the friendship: a socrtica vision, told for Xenofonte. Available in: Access in 10.11.2010. 21:32: 05 SCHELP, D. The power of the social nets of the Internet. Magazine Sees., edition 2120, 8 jul. 2009. So Paulo: April, 2009. TOMS OF AQUINO.